The major events that have marked the recent history of our school system, namely, the 1997 amendments to the Constitution Act, 1867 and the creation, in 1998, of Québecs linguistic school boards, led us naturally to continue the debate launched by the Estates General on Education in 1996 regarding the place of religion in schools. Additional incentive to take up this debate collectively and, we hope, bring it to a close was provided by cultural and demographic changes, and by the organizational problems involved in denominational schooling.
The Task Force is submitting its conclusions in the form of a brief series of recommendations intended to serve as a basis for public discussion. These recommendations clearly represent a break with the tradition that has prevailed in Québec for more than a century. They amount to a proposal that, in the future, our education system be unequivocally based on respect for the right to equality and respect for freedom of conscience and religion. In 1975, the National Assembly enthroned the right to equality and freedom of conscience and religion in the Charter of Human Rights and Freedoms. Like the National Assembly, we believe that this right and this freedom, with the other fundamental rights guaranteed in the Québec Charter, are the foundation of justice and peace. We have come to the conclusion, that to provide for the full exercise of these rights, Québec must replace its current denominational school system by a secular school system and consequently redefine the place of religion in schools.
This redefinition implies secularization in the broad sense of the term. Within the framework of schools based on common values shared by all citizens, it allows for the study of religions from a cultural perspective as well as secular world views. It acknowledges the spiritual dimension and therefore allows schools to offer common religious and spiritual support services, if they so desire. It also allows schools, as part of their role in the community and taking into account their priorities, to make their facilities available outside school hours to the various religious groups that wish to provide religious services at their own expense to members of their faith.
We have taken great care to ground our recommendations on the most rational arguments possible. Our purpose in holding the consultations, conducting the studies and discussions, and submitting the recommendations we have the honour of presenting in this report was to provide the Minister of Education, the Government of Québec, the members of the National Assembly and all of those who choose to take part in the debate with ample background to fuel their participation in this debate.
Recommendations:
General Provisions
a) Repeal of the notwithstanding clauses in education legislation which override the application of the Charters of Rights2
b) Amendment of section 41 of the Québec Charter of Human Rights and Freedoms
c) Revocation, by law, of the current denominational status of public schools
d) Abolition, by law, of the Catholic Committee, the Protestant Committee and the associate deputy minister positions for the Catholic and Protestant faiths
e) Adoption of any other applicable legislative, regulatory and administrative provisions, including terms and conditions of implementation and the timetable for change
Provisions Relating to the Study of Religions from a Cultural Perspective
f) Start of the implementation process for the appropriate programs of study
g) Assignment of a mandate to the Comité dorientation et de formation du personnel enseignant with respect to the initial training of future teachers and the in-service training of practising teachers regarding the study of religions
h) Simultaneous implementation of plans for the initial training and professional development of teachers Provisions Relating to Common Religious and Spiritual Support Services
i) Definition, in the basic school regulations, of the objectives for common religious and spiritual support services
j) Implementation of an initial and in-service training program for the staff concerned
k) Introduction of common religious and spiritual support services
1. As explained in Chapter 9, we are assuming that moral education will continue to be part of the elementary and secondary school curriculum and that the attendant learning objectives will continue to be compulsory for all students. The model for organizing and dispensing moral education should be harmonized with that adopted for the study of religions from a cultural perspective.
2. The Task Force felt that recommending the most appropriate time for repealing these provisions was not within its competence, especially if its recommendations are to be implemented gradually. However, in spite of the fact that legislation is presumed valid until definitively struck down, it may be juridically unwise not to renew the notwithstanding clauses adopted under the Canadian Charter of Rights and Freedoms as long as the debate to follow the publication of this report is still in progress and the current provisions on the place of religion in schools are still in force. The Task Force is aware that the rules established in the decisions of the Supreme Court of Canada require the legislator to indicate the nature of the provisions the legislator wishes to override.